İznik (which derives from the former Greek name Νίκαια, Nicaea) is a city in Turkey which is known primarily as the site of the First and Second Councils of Nicaea, the first and seventh Ecumenical councils in the early history of the Christian church, the Nicene Creed, and as the capital city of the Empire of Nicaea. It served as the interim capital city of the Byzantine Empire between 1204 and 1261, following the Fourth Crusade in 1204, until the recapture of Constantinople by the Byzantines in 1261.
The city lies in a fertile basin at the eastern end of Lake İznik, bounded by ranges of hills to the north and south. It is situated with its west wall rising from the lake itself, providing both protection from siege from that direction, as well as a source of supplies which would be difficult to cut off. The lake is large enough that it cannot be blockaded from the land easily, and the city was large enough to make any attempt to reach the harbour from shore-based siege weapons very difficult.
The city is surrounded on all sides by of walls about 10 m high. These are in turn surrounded by a double ditch on the land portions, and also include over 100 towers in various locations. Large gates on the three landbound sides of the walls provide the only entrance to the city.
Today the walls are pierced in many places for roads, but much of the early work survives and as a result it is a major tourist destination. The town has a population of about 15,000.
Early history, Roman and Byzantine EmpiresThe place is said to have been colonized by Boeotians, and to have originally borne the name of Ancore (Steph. B. s. v.) or Helicore (Geogr. Min. p. 40, ed. Hudson); but it was subsequently destroyed by the Mysians. A few years after the death of Alexander the Great, Macedonian king Antigonus — who had taken control of much of Asia Minor upon the death of Alexander (under whom Antigonus had served as a general) — probably after his victory over Eumenes, in 316 BC, rebuilt the town, and called it, after himself, Antigoneia (Greek: Αντιγόνεια). (Steph. B. l. c.; Eustath. ad Horn. II. ii. 863) Several other of Alexander's generals (known together as the Diadochi (Latin; original Greek Διάδοχοι/Diadokhoi "successors")) later conspired to remove Antigonus, and after defeating him the area was given to Thessalian general Lysimachus (Lysimakhos) (circa 355 BC-281 BC) in 301 BC as his share of the lands. He renamed it Nicaea (Greek: , also transliterated as Nikaia or Nicæa; see also List of traditional Greek place names), in tribute to his wife Nicaea, a daughter of Antipater. (Steph. B., Eustath., Strab., ll. cc.) According to another account (Memnon, ap. Phot. Cod. 224. p. 233, ed. Bekker), Nicaea was founded by men from Nicaea near Thermopylae, who had served in the army of Alexander the Great. The town was built with great regularity, in the form of a square, measuring 16 stadia in circumference; it had four gates, and all its streets intersected one another at right angles, so that from a monument in the centre all the four gates could be seen. (Strabo xii. pp. 565 et seq.) This monument stood in the gymnasium, which was destroyed by fire, but was restored with increased magnificence by the younger Pliny (Epist. x. 48), when he was governor of Bithynia.
The city was built on an important crossroads between Galatia and Phrygia, and thus saw steady trade. Soon after the time of Lysimachus, Nicaea became a city of great importance, and the kings of Bithynia, whose era begins in 288 BC with Zipoetes, often resided at Nicaea. It has already been mentioned that in the time of Strabo it is called the metropolis of Bithynia; an honour which is also assigned to it on some coins, though in later times it was enjoyed by Nicomedia. The two cities, in fact, kept up a long and vehement dispute about the precedence, and the 38th oration of Dio Chrysostomus was expressly composed to settle the dispute. From this oration, it appears that Nicomedia alone had a right to the title of metropolis, but both were the first cities of the country. The younger Pliny makes frequent mention of Nicaea and its public buildings, which he undertook to restore when governor of Bithynia. (Epist. x. 40, 48, etc.) It was the birthplace of the astronomer Hipparchus (ca. 194 BC), the mathematician and astronomer Sporus (ca. 240) and the historian Dio Cassius (ca. 165). It was the death-place of the comedian Philistion. The numerous coins of Nicaea which still exist attest the interest taken in the city by the emperors, as well as its attachment to the rulers; many of them commemorate great festivals celebrated there in honour of gods and emperors, as Olympia, Isthmia, Dionysia, Pythia, Commodia, Severia, Philadelphia, etc. Throughout the imperial period, Nicaea remained an important town; for its situation was particularly favourable, being only 40 km distant from Prusa (Pliny v. 32), and from Constantinople. (It. Ant. p. 141.) When the last mentioned city became the capital of the Eastern Empire, Nicaea did not lose in importance; for its present walls, which were erected during the last period of the Empire, enclose a much greater space than that ascribed to the place in the time of Strabo. Much of the existing architecture and defensive works date to this time, early 300s.
Nicaea suffered much from earthquakes in 358, 362 and 368; after the last of which, it was restored by the emperor Valens. During the Middle Ages it was for a long time a strong bulwark of the Byzantine emperors against the Turks. The city saw a long period of peace under Byzantine rule, which lasted until the rise of the Seljuk Turks. In 1077 they took the city, which exchanged hands several times in the next year until it was firmly in their control by 1078. Here they formed their capital.
CrusadesThis event was instrumental in starting the First Crusade at Byzantium's request in 1095, and armies from Europe along with smaller units from Byzantium converged on the city in 1097. After the European armies laid siege to the city and penetrated the walls, they were surprised to awake the next morning to see the Greek flags of Emperor Alexius I flying over the city. Robbed of their chance to plunder the city, the crusaders and Byzantines were soon at odds. In the peace which was afterwards concluded the city was ceded to the Byzantines.
Constantinople later fell in 1204 to the European armies in the Fourth Crusade, who set up the Latin Empire of Constantinople. They had poor control over the area, and a number of Byzantine successor states sprang up as well, including Epirus and Trebizond. However it was Nicaea that formed the core of the successor Byzantine Empire after Theodore Lascaris (who became Theodore I) founded the Empire of Nicaea (Western Asia Minor) there. Theodore I and his successors slowly expanded their domains, and in 1259 Michael VIII Palaeologus usurped the throne. He captured Constantinople from the Latins in 1261, and restored the Byzantine Empire.
Ottoman EmpireIn 1331, the city was finally conquered and incorporated with the Ottoman Empire by Orhan I. After this, many of its public buildings were then destroyed, and the materials used by the Ottomans in erecting their mosques and other edifices. With the fall of Constantinople in 1453, the town fell in importance, but later became a major center with the creation of a local faience pottery-making industry in the 17th century (known as İznik Çini, Çin being Turkish for China – Chinese porcelain stood in great favour with the Sultans). İznik tiles were used to decorate many of the mosques in İstanbul designed by Sinan. However this industry also moved to İstanbul, and İznik became a minor mainly agricultural town in the area when a major railway bypassed it. Currently the style of pottery referred to as İznik Çini is to some extent produced locally, but mainly in Kütahya, where the quality – which was in decline – has been restored to its former glory.
Christian NicaeaIn the reign of Constantine, 325, the celebrated First Council of Nicaea was held there against the Arian heresy, and the prelates there defined more clearly the concept of the Trinity and drew up the Nicene Creed. The doctrine of the Trinity was finalized at the Council of Constantinople in 381 AD which expressly included the Holy Ghost as equal to the Father and the Son. The first Nicene Council was probably held in what would become the now ruined mosque of Orchan. The church of Hagia Sophia was built by Justinian I in the middle of the city in the 6th century (modelled after the larger Hagia Sophia in Constantinople), and it was there that the Second Council of Nicaea met in 787 to discuss the issues of iconography.
The Church of the Dormition, the principal church of Nicaea was probably the most important Byzantine cathedral in Asia Minor. It was decorated with very fine mosaics from the 9th century. The church was destroyed by the Turks in 1922.
İznik remains a titular see of the Roman Catholic Church, Nicaenus; the seat has been vacant since the death of its last bishop in 1976. http://www.catholic-hierarchy.org/diocese/d2n41.html
RuinsThe ancient walls, with their towers and gates, are in tolerably good preservation. Their circumference is 3100 meters, being at the base from 5 to 7 meters in thickness, and from 10 to 13 meters in height; they contain four large and two small gates. In most places they are formed of alternate courses of Roman tiles and large square stones, joined by a cement of great thickness. In some places have been inserted columns and other architectural fragments, the ruins of more ancient edifices. As with those of Constantinople, the walls seem to have been built in the fourth century. Some of the towers have Greek inscriptions. The ruins of mosques, baths, and houses, dispersed among the gardens and cornfields, which now occupy a great part of the space within the Greek fortifications, show that the Turkish town, though now less considerable, was once a place of importance; but it never was as large as the Greek city, and it seems to have been almost entirely constructed of the remains of the Greek Nicaea, the walls of the ruined mosques and baths being full of the fragments of Greek temples and churches. On the northwestern parts of the town, two moles extend into the lake and form a harbour; but the lake in this part has much retreated, and left a marshy plain. Outside the walls are the remnants of an ancient aqueduct. (Comp. Leake, Asia Minor, pp. 10, foll.; Von Prokesch-Osten, Erinnerungen, iii. pp. 321,foll.; Richard Pococke, Journey in Asia Minor, iii. pp. 181, foll.; Walpole,'Turkey'[', ii. p. 146; Eckhel, Doctr. Num. i. pp. 423, foll.; Rasche, Lexic. Rei Num. iii. l. pp. 1374, foll.)
Contemporary InfluenceThere are two prominent Turkish restaurants in London named after the region, Iznik and Iznik Kaftan. Iznik ceramic pottery and tiles feature centrally in the décor which is Ottoman in theme. This style of décor is very common in Turkish restaurants throughout the capital and in other cities around the globe.
See alsoİznik pottery
- Smith, William (editor); Dictionary of Greek and Roman Geography, "Nicaea", London, (1854)
- Hazlitt, Classical Gazetteer, "Nicæa"
- Pictures of the city and many examples of the pottery it is famous for
- Pictures from an Istanbul museum where masterpieces of İznik "pottery" are on display
- İznik Business Guide
- Golyaka Village, Bursa (first comprehensive Village site in Bursa.
- İznik photos with descriptions
- Examples of İznik influence in restaurants in London
iznik in Catalan: Iznik
iznik in Czech: Nikaia
iznik in Welsh: İznik
iznik in Danish: İznik
iznik in German: İznik
iznik in Modern Greek (1453-): Νίκαια Βιθυνίας
iznik in Spanish: Nicea
iznik in French: Nicée
iznik in Galician: Nicea
iznik in Indonesian: Nicea
iznik in Italian: Nicea
iznik in Hebrew: איזניק
iznik in Kurdish: Îznîk
iznik in Hungarian: Nicea
iznik in Dutch: Iznik
iznik in Korean: 이즈니크
iznik in Japanese: イズニク
iznik in Polish: İznik
iznik in Portuguese: İznik
iznik in Romanian: İznik
iznik in Russian: Никея
iznik in Slovenian: Iznik
iznik in Serbian: Никеја
iznik in Finnish: Nikea
iznik in Swedish: İznik
iznik in Turkish: İznik, Bursa